After reflecting on some of the definitions of culture and
diversity that I have received or listened to this week, I have discovered that
the order in which people describe these two realms varies considerably from
one person to another. While some placed their gender and ethnicity first,
others chose values and behaviors. Aspects of culture that were included in
most of the definitions were language, values, race, nationality, and religion.
Diversity was mainly outlined with respect to countries, religion, and
language.
In defining culture, I have noted that some aptly recognized
the dynamics of culture and its “continuous process of change and negotiation”
(Ngo, 2008, p.6). For example, Y. Dohaim stated that culture is:
A set of unspoken (or informal)
norms, values, and behaviors that are established around us generation after
generation, these represent who we are. This ranges from dress code, to
language, to art and literature, and things we appreciate. Culture forms at
various levels, from our individual homes, to our communities, workplace or
country. In the same way that it is formed, it may change in time (Y. Dohaim, personal communication, May 23,
2013).
L. Vogt R. and Qiblawi acknowledged the complexity of culture
and shared their perceptions:
A set of customs, beliefs, ways of thinking, talking, dressing, behaving and
doing things shared among a group of people (L. Vogt, personal
communication, May 23, 2013).
Culture is what defines us as
individuals. It is a reflection of who
we are, our habits, our values, our
traditions, etc… (R. Qiblawi, May 24, 2013)
In identifying diversity, most of the definitions were
related to the different cultures from which people descend. R.Qiblawi
mentioned the emergence of new cultures that ensue from diverse environments:
For me, diversity is simply the
different cultures that manage to coexist in the same place, whereby a new
culture might arise due to this mix (R. Qiblawi, personal communication, May
24, 2013).
Y. Dohaim defined it as follows:
When people from different cultures
get to work (or live) in a community they bring their set or norms and values
with them and hence form diversity in the community. In the workplace, this is
typically when we have people coming from different parts of the country or
world. Depending on how strong the hosting community culture is, over time,
diversity becomes a norm or the new norm and people get to accept and live by
it. In some case, conflicts may spark in the process (Y. Dohaim, personal
communication, May 23, 2013).
L. Vogt provided a broader description, in which she included
most aspects of culture that we have studied this week. She did not fail to
mention ability, which is often overlooked by many. She delineated diversity as
being
A broad, uncontrolled and
unexpected mix of people in terms of race, nationality, religion, ethnicity,
gender, physical and mental ability, age, socio-economic background, education
level, political affiliation, marital status, age. The "mix" ratios
can/should be adjusted/defined further based on the need of diversity ( i.e.
the ideal mix of diversity aspects for establishing a department of university
teachers at a female university in Saudi is different than when employing staff
for a garment factory in Bangladesh or a car manufacture in the USA) (L. Vogt,
May 23, 2013)
The exercise this week has added a new insight that I believe
will greatly benefit me as an educator. The way people perceive themselves
varies from one person to another. This has prompted me to think about my
students in the classroom and how their ideas about their own culture and sense
of self are being constructed every day. Recognizing that I play a big role in
influencing this process has further emphasized the great responsibility I
have. Being culturally responsive extends beyond the superficial aspects of
culture such as celebrations and costumes, to include values and beliefs of
which I need to be mindful whilst interacting with children and their families.
Reference
Ngo, B. (2008). Beyond "culture clash":
Understanding of immigrant experiences. Theory
into Practice, 47(1), 4–11.
Retrieved from the Walden Library using the Education Research Complete
database.